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“If redlining maps were not just maps of race, then what were they maps of? They were maps that cataloged and reproduced the spatial order of a much broader system of inequality and injustice, one in which race mingled with other markers of social disinvestment.”


I live and work on lands represented by Native Nations whose sovereignty, governance, and treaty lands existed long before the state of Nebraska and Virginia. These Nations include the Očhéthi Šakówiŋ, Umoⁿhoⁿ, and Manahoac Nations.